The Benefits and Wisdom of the Law of Equality


Allah's statement:

﴿æóáóßõãú Ýöí ÇáúÞöÕóÇÕö ÍóíóæÉñ﴾

(And there is life for you in Al-Qisas) legislating the Law of equality, i.e., killing the murderer, carries great benefits for you. This way, the sanctity of life will be preserved because the killer will refrain from killing, as he will be certain that if he kills, he would be killed. Hence life will be preserved. In previous Books, there is a statement that killing stops further killing! This meaning came in much clearer and eloquent terms in the Qur'an:

﴿æóáóßõãú Ýöí ÇáúÞöÕóÇÕö ÍóíóæÉñ﴾

(And there is (a saving of) life for you in Al-Qisas (the Law of equality in punishment).)

Abu Al-`Aliyah said, "Allah made the Law of equality a `life'. Hence, how many a man who thought about killing, but this Law prevented him from killing for fear that he will be killed in turn.'' Similar statements were reported from Mujahid, Sa`id bin Jubayr, Abu Malik, Al-Hasan, Qatadah, Ar-Rabi` bin Anas and Muqatil bin Hayyan. Allah's statement:

﴿íÃõæáöí ÇáÃóáúÈóÜÈö áóÚóáøóßõãú ÊóÊøóÞõæäó﴾

(O men of understanding, that you may acquire Taqwa.) means, `O you who have sound minds, comprehension and understanding! Perhaps by this you will be compelled to refrain from transgressing the prohibitions of Allah and what He considers sinful. ' Taqwa (mentioned in the Ayah) is a word that means doing all acts of obedience and refraining from all prohibitions.

﴿ßõÊöÈó Úóáóíúßõãú ÅöÐóÇ ÍóÖóÑó ÃóÍóÏóßõãõ ÇáúãóæúÊõ Åöä ÊóÑóßó ÎóíúÑðÇ ÇáúæóÕöíøóÉõ áöáúæóáöÏóíúäö æóÇáÇøñÞúÑóÈöíäó ÈöÇáúãóÚúÑõæÝö ÍóÞøðÇ Úóáóì ÇáúãõÊøóÞöíäó ﴾

﴿Ýóãóä ÈóÏøóáóåõ ÈóÚúÏóãóÇ ÓóãöÚóåõ ÝóÅöäøóãó ÅöËúãõåõ Úóáóì ÇáøóÐöíäó íõÈóÏøöáõæäóåõ Åöäøó Çááøóåó ÓóãöíÚñ Úóáöíãñ - Ýóãóäú ÎóÇÝó ãöä ãøõæÕò ÌóäóÝðÇ Ãóæú ÅöËúãðÇ ÝóÃóÕúáóÍó Èóíúäóåõãú ÝóáÇó ÅöËúãó Úóáóíúåö Åöäøó Çááøóåó ÛóÝõæÑñ ÑøóÍöíãñ ﴾

(180. It is prescribed for you, when death approaches any of you, if he leaves wealth, that he makes a bequest to parents and next of kin, according to reasonable manners. (This is) a duty upon Al-Muttaqin (the pious).) (181. Then whoever changes it after hearing it, the sin shall be on those who make the change. Truly, Allah is All-Hearer, All-Knower.) (182. But he who fears from a testator some unjust act or wrongdoing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allah is Oft-Forgiving, Most Merciful.)


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